Monday, August 22, 2016

The offering boxes no longer fill up

Chuks Oluigbo


One of the very first things you may notice if you walk into any place of worship or a crusade ground today is that they are getting filled up more than before. Yes, many more Nigerians are turning to God. In the face of persistent economic hardship and hunger in the land, many who hitherto felt they had no use for religion have been compelled to seek the face of God.

A recent poll conducted by NOIPolls in collaboration with BusinessDay shows that apart from cutting down on expenses and adjusting their feeding patterns, a lot more Nigerians are resorting to prayers to cushion the effects of the worsening economic situation in the country.

Indeed, if not God, if not some form of miracle, how would people survive this economy where hunger has become the new normal? Think about the massive job losses, shrinking of household incomes and a corresponding exponential increase in prices of goods and services worsened by a government that is confused about exactly what to do with the economy! How would a man with a minimum wage of N18,000 feed his wife and three children when the price of a bag of rice is higher than his monthly take-home?

So, true, the places of worship are still bursting at the seams; true, the crusade grounds are filling up now more than ever before. The irony, however, is that the offering boxes are not filling up as much as the pews. A lot of people are no longer able to give offering, while many have cut down on the amount they give, and I think that’s a measure of how bad things have got in this country; that’s a clear sign that this economy has hit rock bottom.

To be clear, Nigerians are cheerful givers. A Nigerian Christian, for instance, does not need all those Bible quotations about how God so loves a cheerful giver or how the measure you give out will be returned to you or how givers never lack. When it comes to tithing, he does not need to be ‘threatened’ that refusal to pay tithes amounts to robbing God; he pays willingly even on money he receives as ‘dash’. No, he does not need to be prompted.

But all this has changed in the last couple of months, no thanks to the excruciating hardship brought upon Nigerians by this inept government that has continued to shift the goalpost in the middle of the game, this government that has adopted lame excuses, abdication of responsibility and blame game as its trademarks, this government that has moved from promise of change to change of promise. Even right now, we neither have the promised change nor the changed promise. We have all become like hapless, helpless seafarers in a sinking ship with a slumbering captain.

This is the season of the annual harvest thanksgiving and bazaar, for instance, and many churches have kicked off programmes for this year’s harvest. Building for God is not an easy task, and so every stage of the harvest is usually used to generate funds for the work of God, and the faithful have always been known to donate freely and generously. 

These days, however, many who go to seek the face of God seem to have learnt to hold tight to their pockets, most of which, in any case, are virtually empty. They may be moved by the preachers’ words that sometimes make them feel guilty; their conscience may be pricked; their souls may be lifted by the chorus that says, “Give, and it will come back to you, good measure, pressed down, shaken together, running over”, but all that will be like water poured in a basket. They are unable to give because, as they say in Latin, nemo dat quod non habet (no one gives what he does not have).

A few Sundays ago I was in a church. The church was launching one of the items for its 2016 harvest. Usually, the presiding priest would make altar calls, beginning with those who want to give God N1 million or sometimes N500,000, then N200,000, N100,000, N50,000, N20,000, N10,000, and lastly, N5,000, and you would always see people eagerly trooping to the altar. That very Sunday, however, the story was different. Even though the priest began with the maximum of N50,000 instead of N1 million or N500,000, only four people came out to answer the altar call, and they must have ruminated well over it before coming out considering how long it took. Though the number increased gradually as the amount went down – N20,000, N10,000, N5,000, N3,000, N2,000, and lastly, N1,000 – it was easy to see the difference between then and now.  

Times are really hard, there is hunger (even famine) in the land, and everybody is feeling the pangs. It’s everywhere. People are dying. Many families barely feed. Workers are walking a tight rope, scraping from one payday to the next. Go to the markets and see things for yourself. Many traders just open their shops and sleep or play cards till closing time. Buyers are a rare commodity these days. Who still has money to buy anything?

But when the thing enters the place of worship and people can no longer find money for offering, wallahi, the handshake has crossed the elbow.

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