By Chuks OLUIGBO
When, in the immediate post-Nigeria/Biafra Civil War years,
Ukpabi Asika, then administrator of East Central State, told his fellow Igbos
that “amnesty does not mean amnesia”, he meant to remind them that though the victorious
Federal Government (or the rest of Nigeria, if you like) may have forgiven
them, it certainly hasn’t forgotten – and it may never forget. But would he
have envisaged that decades later, the Igbos would, unfortunately, themselves
relapse into amnesia, forgetting totally the hard lessons of that brutal war? I
doubt so.
I do not wish to return in detail to the various ways the Igbos have
exhibited their collective amnesia since the civil war ended. I have amply
dwelt on that in an earlier article “Are Igbos suffering from collective
amnesia?” which is available online. The bottom line is this: huge Igbo
investments are scattered in all parts of Nigeria with the exception of
Igboland. Igbo people are all over the place contributing to socio-economic
development while Igboland remains grossly underdeveloped.
There is a sense in which one can argue that the civil war experience
– particularly the ‘abandoned property’ saga – did inculcate some sense of
responsibility into the Igbos. Many of them who had lived in fine mansions in
the cities where they had established themselves prior to the war returned home
as refugees to squat in mud houses with their relatives in the villages.
Reason: they had no homes in their homeland. That sad experience brought about
a new thinking – aku ruo ulo
(literally, let the wealth be felt at home). The Igbos learnt to take part of
their wealth to their native land – in the form of community development
projects through the town unions, as well as big mansions. But that did not
seem to have lasted for long before they reverted to their pre-war ways.
To re-echo the optimism of many a Nigerian leader, this country won’t
break up – and nobody prays it does. It’s not our portion (permit me to go
Pentecostal just this once), but supposing, just supposing, considering the
vagaries of our daily existence in this hole of a country, something happens to
Nigeria right now? Sorry to say, but given the unquantifiable loss the Igbos
have suffered, in man and material, in riots across Nigeria since 1953, it
would be most tragic if, this time around, the Igbos are caught napping, with
all their eggs in one wrecked basket.
Igbos are a migrant people. That’s given. It’ll sound unnecessarily
repetitive to restate the oft echoed sentiment that wherever you go and don’t
find an Igbo person, then that place must be uninhabitable. Writing as early as
1957 in West Africa: A Study of the
Environment and Man’s Use of It, R. J. Harrison Church did assert that the
“Ibo are found in temporary work all over Nigeria, and some 20,000 are employed
in Fernando Po”. The Igbos have never looked back ever since; not even the
events of 1966-70 could hold them back.
As it is, it’s obvious, given their stakes in their various host
communities in other parts of Nigeria, that the Igbos cannot possibly return
home en masse – permanently. That can’t and won’t happen – not even for those
Igbos living in the flashpoints of northern Nigeria. It’s not even desirable at
this point. Of course, Igboland cannot even contain all the Igbo people were
they to suddenly return home. Igboland is a land-hungry area. Land hunger was
part of the reasons the people emigrated out of their traditional homeland in
the first place. What can be done for now is for the Igbos to begin to consider
taking part of their investments home. It may not be economically viable at
first, but it will be, over time, and it’s something worth doing, however you
look at it. I often imagine what Igboland would be if just a quarter of Igbo
investments in Lagos alone is brought back to Igboland!
We can take a cue from the fact that there are many foreigners living
and doing business in Nigeria who make huge profits here and repatriate their
profits to support the economies of their home countries. Nigerians in other
parts of the world are also known to do the same. In 2012 alone, it is
estimated that remittances from Nigerians in Diaspora into the Nigerian
economy are in excess of N3 trillion. Who says Igbos in other parts of Nigeria
(and the world) can’t do the same for Igboland?
But
first, the governors of the five South-East states must work consciously and
painstakingly to woo rich Igbo Diaspora back to Igboland. All this empty media
hype won’t go anywhere. The Indian model may be instructive here. Every year,
the Indian government organises Pravasi Bharatiya Divas (Expatriate Indians’
Day), an annual jamboree of Diaspora Indians, which is also used to attract
expatriate investment. The Indian government can do this because it places great
premium on its Diasporans and what they can contribute. Shashi Tharoor, India’s
minister of state for human resource development, admits: “The importance of
diaspora financing – from the remittances of working-class Indians that have
transformed Kerala’s countryside to the millions poured into high-tech
businesses in Bangalore or Gurgaon by Silicon Valley investors – simply cannot
be minimised, especially during a global financial crisis.” Yet, Tharoor makes
a case for encouraging the Diasporans to do more, and giving them reasons to do
more, because “when India allows its pravasis to feel at home, India itself is
strengthened”. The South-East governors can take a leaf from this.
For
their part, the Igbo Diaspora also have to show a willingness to come home to
develop Igboland. Then they can begin by engaging their governors. The onus, as
I’ve said, is on the governors to create the enabling environment in their
various states to attract rich Igbo people to invest back home, but what if
these governors lack the ideas? This is why the Igbo Diaspora cannot wait
eternally for the governors. They can, as in the saying, be the mountain that
goes to Muhammad. Igbos have developed swamps in the west and deserts in the
north for too long, but that hasn’t moved Igboland an inch out of gross
underdevelopment.
One
other option for Igboland is to toe the line of regional integration that has
become a fad across the country. As I have argued elsewhere, “To say that the
states of the South-East need economic integration as much as other regions of
the country – or even more so – is merely stating the obvious. There is no
doubt that the South-East is among the least developed areas of the country –
if not the very least – in terms of infrastructure, which is worsened by the
virtual absence of federal projects in the region. This is one reason the Igbos
of the South-East are scattered in all parts of Nigeria and the world where
they contribute immeasurably to development, while their home region remains a
backwater. Joining forces will likely reverse this trend. Working together, the
South-East states, rather than wait eternally for a sleeping – or
politics-playing – Federal Government, can pool resources and commence work on
the direly needed Second Niger Bridge and such other projects, rehabilitation
of the badly damaged interstate roads in the region, and development of other
infrastructure that would bring the Igbos back home to invest.”
While
these things may not be as straight-forward as I present them, and while I
can’t claim that this is the final word, I believe it’s a starting point. Let
others who have the good of Igboland at heart join this debate. Who knows, we
might still be able to redeem Igboland from its present calamitous state; we
might still be able to wrest Igboland from the grips of kidnappers, armed
robbers and other criminals who have made visiting home a nightmare for many
(especially since some pundits believe these crimes are rooted in the
widespread joblessness in the land); and we might still be able to move all
these Ebonyi children hawking all-what-nots at every bus stop in Lagos back to
their state where they can contribute more meaningfully to the development of
both themselves and their state. So help us God.
A strong wake-up call for Ndigbo. Unfortunately, the people that have this passion do not have the means to do what should be done. Those in the right positions to change our story are busy chasing rats. Mma nwere isi adighi nko, nke di nko enweghi isi.
ReplyDeleteNice one. Your theory of collective amnesia is apt. We may be unable to overcome our innate migrant nature but we can bring back some home. God help us!
ReplyDeleteDefinitely God will help us in Jesus name Amen:)
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