Tuesday, October 11, 2016

Education for underdevelopment?



There is an August 2015 publication on http://answersafrica.com that chronicles “10 Most Educated African Presidents”.

According to the report, at number 10 is Ellen Johnson Sirleaf of Liberia. She has an Associate Degree in Accounting from Madison Business College, in Madison, Wisconsin and a Master’s Degree in Public Administration from Harvard’s John F. Kennedy School of Government, Cambridge, Massachusetts, United States of America.

Faure Essozimna Gnassingbe, the Togolese president, has a Bachelor’s Degree in Financial Management from the Sorbonne in Paris and a Master’s Degree in Business Administration from the George Washington University in the United States. He is at number 9.

Ibrahim Boubacar Keita of Mali is at number 8. Keita is said to have “studied at the Lycée Janson-de-Sailly in Paris and Lycée Askia-Mohamed in Bamako, continuing his education at the University of Dakar, the University of Paris I and the Institut d’Histoire des Relations Internationales Contemporaines (IHRIC; Institute of the Modern History of International Relations). He has a Master’s degree in History and an additional graduate degree in Political Science and International Relations”.

At number 7 is Ameenah Gurib (Mauritius), who holds a Bachelor of Science Degree in Chemistry from the University of Surrey and a PhD in Organic Chemistry from Exeter University, England.

Ethiopia’s Mulatu Teshome is at number 6. He has a Bachelor’s Degree in Philosophy of Political Economy and a doctorate degree in International Law, both from Peking University, Beijing, China.

Alassane Ouattara, the Ivorian president, holds a Bachelor of Science Degree from the Drexel University in Philadelphia, Pennsylvania, USA, and Master’s Degree and PhD in Economics from the University of Pennsylvania. He is Africa’s 5th most educated president.

Peter Mutharika of Malawi, at number 4, holds a Degree in Law from the University of London, Master of Laws Degree (LL.M) from Yale University, and Doctor of the Science of Law Degree (JSD) from Yale University.

Morocco’s King Mohammed VI holds a Bachelor’s Degree in Law from the Mohammed V University at Agdal and a PhD in Law from the French University of Nice Sophia Antipolis. He is at number 3

Thomas Boni of the Republic of Benin, at number 2, holds a Master’s Degree in Economics from the National University of Benin, a Master’s Degree in Economics from the Cheikh Anta Diop University in Dakar, Senegal, and a Doctorate Degree in Economics and Politics from the University of Orléans, France, and another Doctorate Degree from the Paris Dauphine University.

At number one is Pa Robert Mugabe, Zimbabwe’s long-time president. Mugabe holds a Bachelor of Arts degree in History and English from the University of Fort Hare, Bachelor of Administration (B.Admin) from University of South Africa (Unisa), Bachelor of Education (B.Ed) from the University of South Africa (Unisa), Bachelor of Science (BSc.) in Economics from University of London, Bachelor of Laws (LLB) from University of London, Master of Law (LL.M) from University of London, and Master of Science (MSc.) in Economics from University of London, in addition to 14 honorary degrees from both local and international universities, out of which three (all from international universities) have been revoked.

The first striking thing from the report is that all of these heads of state have at least one degree from an overseas university, while the majority of them have all their degrees abroad. The second is that all of the 10 heads of state have at least one Master’s degree, while six of them have Doctorate degrees, with some boasting of even more than one.

The first question to ask is why all of these African heads of went to get degrees abroad. One answer may be that as at the time some of them went to school, their countries did not have enough facilities to help them achieve their educational aspirations. Another possibility is that it was in line with the thinking that higher institutions in the coloniser’s country would invariably be infinitely better than anything you would get in the colonised country. After all, the coloniser brought the education; he could have left the original in his home country and brought the imitation to the colonies.

Whatever the case, the other question is what these heads of state have done with the quality education they received, whether overseas or in Africa. Have these numerous degrees translated into good governance in their respective countries? Has their education brought about improved quality of life for their people in all ramifications? Have they replicated the quality of education they received elsewhere in their home countries through massive investment in schools? One would need further research to answer these nagging questions. But the fact is, as Teiresuas says in Sophocles’ Oedipus Rex, “When wisdom brings no profit, to be wise is to suffer.

Education is no doubt a great tool for development. The great Madiba, Nelson Rolihlahla Mandela, reputedly said that education is the most powerful weapon with which you can change the world. “No country can really develop unless its citizens are educated. Any nation that is progressive is led by people who have had the privilege of studying,” he said.

Malcom X, the late African-American human rights activist, also said, “Education is our passport to the future, for tomorrow belongs to the people who prepare for it today.”

But when education fails to bring about development, it invariably brings about the opposite. Then, it boils down to education for underdevelopment, the title of a sub-chapter in Walter Rodney’s How Europe Underdeveloped Africa.

Wednesday, October 5, 2016

The curse of Sisyphus

CHUKS OLUIGBO

Six years ago when Nigeria marked the golden jubilee of its political independence, a handful of budding and established writers in Owerri, the Imo State capital, under the aegis of Mbari Literary Society decided to stage a mini poetry contest around the theme of Nigeria at 50. The literary output was overwhelming and, expectedly, all the works turned in were lamentations.

Nnenna Ihebom, social commentator, newspaper columnist and multiple award-winning author of Patriots and Sinners, submitted “Memories”, a poem that laments how “The feel of newfound freedom” that ushered in “the birth of a baby state”, “The thunderous shouts of joy / That greeted morning light / The proclamation hoisted / At the peak of a towering dream” have given way to “tombs of virile dreams” and urges that “cannons hold their peace / Let drummers stop the noise / Let the healing job be done / Then the morn of joy may dawn”.

Chidozie Chukwubuike, playwright, teacher and author of The Poet Wept and Other Poems, who recently completed his tenure as chairman of the Association of Nigerian Authors (ANA), Imo State chapter, wrote “Golden Jubileeation”, in which the poet-persona, addressing a hypothetical character called “Country man”, unleashes a barrage of rhetorical questions, such as when “the ‘G’ of our greatness vaporised / And the `I' of ancestral intelligence vanished / Leaving behind the ant in Giant / The …ant of Africa”. Distraught that after “Fifty years of toil without a hill / The ant remains in the hole / Wallowing in self pity”, the persona asks: “What shall we sing / For this ant at fifty?”

Ikenna D. Ebuenyi’s “At Two Scores and Ten” decries how “A quasi union / Was foisted / On a people of diverse thoughts / Forced to speak alike / The cacophony of / This marriage cries / Like Babel to high heavens”.

Henry Chidubem wrote “Blooms in Seasons of Adversity”, and Yours Truly submitted “Cursed Shadow of a Blessed Woman”. And there were a couple of other submissions that I can’t readily recall their titles.

That evening, as we all gathered at a small hall within the precincts of Imo State Council for Arts and Culture (a.k.a Mbari Cultural Centre) in Owerri to listen to all the poets render their lines, it was like a commemoration of the sad chapters of Nigeria’s history.

In the end, the amiable Uche Peter Umez, award-winning author of Dark through the Delta and other books, who came in handy as the judge of the day, picked “Cursed Shadow of a Blessed Woman” as the winning poem. Below is the full text of the poem: 

“Years back I saw through a crack in the wall / the cursed shadow of a blessed woman / struggling frantically, sweating profusely / through a chequered life; / headless, blinded, fettered, crippled / by years on end of violent rape / by depraved minds, foreign and local; / incapacitated by decades of forced marriages, / of extorted passionless kisses, of host-parasite unions, / of perjured oaths, of solemn vows / broken between the vestry and the altar, / and, o! –

“I looked again this morning and there it was still – / an adult country crawling clumsily / on its underbelly like an overfed python, / and I wondered aloud: / how much longer shall we linger / in this wilderness? / And who will answer the riddle / of these vile enchanters? / Who? O who?”

Today, at the dawn of Nigeria’s 56th independence anniversary, as I reflect on those poems of 2010, I realise how much worse things have become ever since and how deeper down the cesspool we have sunk. It reminds me of Sisyphus.

In Greek mythology, Sisyphus, the son of King Aeolus of Thessaly and Enarete, was the founder and first king of Ephyra (Corinth). He was avaricious and deceitful; the craftiest of men. Sisyphus seduced his niece, took his brother's throne, and committed numerous offences against the gods, such as betraying Zeus’ secrets.

When Zeus ordered Thanatos (Death personified) to chain Sisyphus in Tartarus, Sisyphus outwitted Thanatos and chained him instead. As a punishment from the gods for his trickery, Sisyphus was condemned to roll a particular huge rock up a steep hill, only to watch it roll back down, forcing him to begin again, and to repeat this throughout eternity. In other words, he was bound to an eternity of frustration.

This, sadly, is the Nigerian story. Fifty-six years after independence, Nigeria is still at the foot of the same steep hill where it began in 1960, still struggling in vain to roll up the same rock, still trying to solve the innumerable bottlenecks that have held it down almost since the dawn of creation – leadership deficit, tribalism/ethnicism, widespread corruption, social injustice and inequality, indiscipline, etc. 

Over the decades, it has been all motion without movement. Rather than improve, things have gone from bad to worse as each problem continues to reproduce its kind and assume wider dimensions. 

Today, as I write, things keep getting worse. As the economy continues to totter on the edge of a cataclysmic chasm and more and more Nigerians cross the red line into the region of abject poverty, the lamentation in the land has reached sobering proportions. The saddest part is that there are no signs that things are going to get better tomorrow.


So, I ask again, “How much longer shall we linger in this wilderness? And who will answer the riddle of these vile enchanters? Who? O who?